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  Boks Temuan

Genesis 9:23

Konteks
9:23 Shem and Japheth took the garment 1  and placed it on their shoulders. Then they walked in backwards and covered up their father’s nakedness. Their faces were turned 2  the other way so they did not see their father’s nakedness.

Genesis 29:2

Konteks
29:2 He saw 3  in the field a well with 4  three flocks of sheep lying beside it, because the flocks were watered from that well. Now 5  a large stone covered the mouth of the well.

Genesis 42:21

Konteks

42:21 They said to one other, 6  “Surely we’re being punished 7  because of our brother, because we saw how distressed he was 8  when he cried to us for mercy, but we refused to listen. That is why this distress 9  has come on us!”

Genesis 43:16

Konteks
43:16 When Joseph saw Benjamin with them, he said to the servant who was over his household, “Bring the men to the house. Slaughter an animal and prepare it, for the men will eat with me at noon.”
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[9:23]  1 tn The word translated “garment” has the Hebrew definite article on it. The article may simply indicate that the garment is definite and vivid in the mind of the narrator, but it could refer instead to Noah’s garment. Did Ham bring it out when he told his brothers?

[9:23]  2 tn Heb “their faces [were turned] back.”

[29:2]  3 tn Heb “and he saw, and look.” As in Gen 28:12-15, the narrator uses the particle הִנֵּה (hinneh, “look”) here and in the next clause to draw the reader into the story.

[29:2]  4 tn Heb “and look, there.”

[29:2]  5 tn The disjunctive clause (introduced by the noun with the prefixed conjunction) provides supplemental information that is important to the story.

[42:21]  6 tn Heb “a man to his neighbor.”

[42:21]  7 tn Or “we are guilty”; the Hebrew word can also refer to the effect of being guilty, i.e., “we are being punished for guilt.”

[42:21]  8 tn Heb “the distress of his soul.”

[42:21]  9 sn The repetition of the Hebrew noun translated distress draws attention to the fact that they regard their present distress as appropriate punishment for their refusal to ignore their brother when he was in distress.



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